Christian, Jewish, and Muslim Views on Nonviolence and International Conflict
In this Perspectives Series volume, the United States Institute of Peace brings together Christian, Jewish, and Muslim theologians and activists to debate the role of nonviolence in peacemaking and conflict resolution, yielding rare insight into the complexities of modern religious thought on justice and peace.
Russia’s escalating campaign to block Moldova from joining the European Union reflects a weakening in Eastern Europe of a longstanding Russian lever of regional influence: its Orthodox church. A number of Moldovan Orthodox priests and parishes are campaigning to withdraw their nation’s churches from two centuries of formal subordination to Russia’s church, and Moldova’s senior prelate has bluntly condemned his superior, the Russian Orthodox Church patriarch, for supporting Moscow’s war on Ukraine. As conflict escalates this year over Moldova’s future, advocates of European democracy and stability might strengthen both by supporting dialogue to reduce conflict between Moldova’s historically Russia-linked church and its smaller rival, subordinate to the Orthodox hierarchy in neighboring Romania.
In Nigeria, insurgent groups such as Boko Haram use religious extremism as a pretext for their violence — a justification that is often repeated in reporting and analysis on the situation. But many of the country’s religious leaders see this as a harmful narrative that can conflate religious belief with violent conflict, especially when religion can be such a powerful force for peace. Imam Shefiu Abdulkareem Majemu from the Strength in Diversity Development Centre and Major Olimma Adinwenka Nueka of the Ministry of Defence Provost Company discuss how new training for religious actors can help them prevent violent conflict and de-escalate tensions in Nigeria.
As part of the first-ever Global Summit on Indigenous Peacebuilding, indigenous leaders have created a worldwide network to share knowledge and advocate for “indigenous people and indigenous processes … [to] be woven into the larger fabric” of the peacebuilding field, says USIP’s Binalakshmi Nepram.
El Hemisferio Occidental generalmente se reconoce por proteger la libertad de religión o de credo. Con algunas excepciones notables, los países de la región consagran la libertad religiosa a nivel constitucional y la protegen mediante leyes y políticas. Sin embargo, en los últimos años, gobiernos autoritarios en Suramérica han comenzado a ver a los actores religiosos como amenazas para la supervivencia de sus regímenes y han intentado controlar o aplastar la actividad religiosa independiente.